{"id":272,"date":"2016-05-18T22:10:51","date_gmt":"2016-05-18T22:10:51","guid":{"rendered":"http:\/\/laurasandez.com\/?page_id=272"},"modified":"2016-12-25T21:15:04","modified_gmt":"2016-12-25T21:15:04","slug":"novisimas","status":"publish","type":"page","link":"https:\/\/laurasandez.com\/?page_id=272","title":{"rendered":"Nov\u00edsimas"},"content":{"rendered":"\n

In the decade of the 1990’s the visibility of Cuban women writers<\/a> on the island began to change. This happened at the same time that the country plunged into the Special Period<\/a>. When the Soviet Bloc disintegrated in the early 1990s, the concept of \u201cfuture\u201d mobilizing public policy and speech was compelled to take a turn. A new space of humanity\u2014and inhumanity too\u2014surpassed the grand narrative of the epic man, and gazed into the quotidian themes and everyday shortages. Although the emotional regime maintained a considerable uniformity, the initial destabilization of State control over some spaces of social interaction left room for more varied emotional repertories.<\/p>\n

\"\"<\/p>\n

Looking at its “emotional coverage” \u2014once we did the difference of means test\u2014literature written by women, at least the sample here studied, is more emotional than Fidel Castro speeches (see below), but the next step would be to see in which way. Yet, they seem to be in the same range. Literary works in this graph share a similar range of emotional coverage, except for two outliers that surpass the 0.6 % emotional coverage.<\/p>\n

The list of literary works plotted is:<\/p>\n

                      \"Alguien tiene que llorar\"\r\n                                   \"Aniversario\"\r\n                                     \"Anhedonia\"\r\n                              La nada cotidiana\r\n                                    Liquid Days\r\n                            \"El monte de Venus\"\r\n    \"Intromision abrupta de esos dos personajes\"\r\n                                    Bad Painting\r\n                            Catalogo de mascotas\r\n                                      Anhedonia\r\n                                         Espuma\r\n                                      Silencios \r\n                             El libro del buey\r\n<\/pre>\n
If you know them. Do you want to take a guess, and point which fuchsia dot is which book? Hover on this graph to find out the answers.<\/a><\/p>\n
The reason I am comparing literature written by women with the official discourses is that the autonomy of women was placed “within the revolution”. Here is a fragment of an interview done to one of the women who first called attention to the scarce presence of women in the literary field:<\/p>\n
\"Hoy
“Hoy como nunca haces patria”<\/em>(Bohemia 1990s)<\/figcaption><\/figure>\n
This thing about the \u201cRevolution within the Revolution\u201d is fine, but it is a social Revolution in which women go after.<\/em><\/p>\n
The woman was last in queue for rights, of course. In this work there is a paragraph that upsets because it says the Federation of Cuban Women is a chain of transmission between the government and women. What in other countries is seen as ‘women fought , women conquered’ , here it is seen as ‘the woman received , the woman was given’ and that always marks. Here women’s successes are the results of the work of colleagues who have sacrificed so women can etc., etc.<\/strong> (Arenas c\u00e1lidas<\/em>, 102, my translation)<\/p>\n
\"The
The female “I” place= next to Fidel (Bohemia 1990s)<\/figcaption><\/figure>\n
 <\/p>\n
If emotional repertories are to be understood, they need to be placed in the context of the set of norms that predominate in the emotional regime. Especially, because the battles conquered by the female subject were always placed inside the battles of the Revolution. Nothing outside of it.<\/p>\n
\u00a0I am borrowing the term \u201cemotional regime\u201d from the historian William Reddy, which he defines as \u201cthe set of normative emotions and the official rituals, practices, and emotives that express and inculcate them\u201d (The Navigation of Feeling<\/em> 129). For example, the compulsory and massive acts of repudiation against Cubans leaving through The Mariel boatlift are a clear proof of the existence of an official emotional regime at the time. In periods of crisis under authoritarian regimes, it is feasible to advance the existence of an emotional regime with reduced flexibility. Another historian, Peter Stearns, focuses on the social factors that determine and delimit the manner in which emotions are expressed, which he calls cultural standards or emotionology. He notes that culture is more accessible than experience and \u201cit is important in its own right, because it affects public policies and behaviors, including the law; and it normally affects actual emotional evaluations including self-e valuations and actual experience as well\u201d (Anger: The Struggle for Emotional Control in America’s History <\/em>262). In the Cuban case, on many occasions the autobiographic character in fictional narrative is taken as the non-official (real) counterpart to the official (at times considered fictional): \u201cEstoy segura que si alguien toma los cuentos que se escribieron en aquella \u00e9poca y los peri\u00f3dicos que se publicaron, va a saber mucho m\u00e1s sobre la realidad por los cuentos que por los peri\u00f3dicos\u201d Karla Su\u00e1rez (Hormilla, Palabras sin velo <\/em>216).<\/p>\n
<\/a><\/p>\n
“Aniversario”<\/strong><\/h2>\n
The point of entry for this combination of emotional evaluations in history and in literature is for me this short story called \u201cAniversario\u201d. The short story\u2019s time and place coincides with the commemoration of the Moncada\u2019s assault on July 26, 1993. That day, Fidel Castro announced the legalization of the dollar, and \u201cAniversario\u201d accounts for the generalized sense of inequity that began to grow. Coinciding in time and place with the historical event, \u201cAniversario\u201d frames an emotional strategy that contests the official emotional regime. The short story is a monologue\/phone conversation in which a woman in a hotel room tells the other one, apparently a friend, her experience of the 40th<\/sup> anniversary of the Moncada Assault, hence the name \u201cAniversario\u201d. The short story uses the official repertoire that often privileges \u201chappiness\u201d, but subverts the conceptual parameters that support it. In this case, it isn\u2019t the idea that happiness cannot be bought that the story conveys, but rather, that purchasing power permits misinterpretations, \u201cmalas lecturas\u201d.\u00a0<\/em> This story offers an opportunity to contrast the 40th <\/sup>anniversary discourse \u2013the time of the story\u2014with the discourse present in the story itself. That would allow us to access the emotional regime lexicons together with the lexicons present in the narrative text. In both texts the emotional lexicons that predominate are happiness and joy. \u201cAniversario\u201d, however, constructs through this emotion a distance between the subject and the reality. This is the punctum <\/em>of the story, physical and affective distance.<\/p>\n
\t\t\t\t\"MONCADAyNOV_new\"<\/p>\n","protected":false},"excerpt":{"rendered":"
In the decade of the 1990’s the visibility of Cuban women writers on the island began to change. This happened at the same time that the country plunged into the Special Period. When the Soviet Bloc disintegrated in the early 1990s, the concept of \u201cfuture\u201d mobilizing public policy and speech was compelled to take a turn. A new space of humanity\u2014and inhumanity too\u2014surpassed the grand narrative of the epic man, and gazed into the quotidian themes and everyday shortages. Although the emotional regime maintained a considerable uniformity, the initial destabilization of State control over some spaces of social interaction left room for more varied emotional repertories. Looking at its “emotional coverage” \u2014once we did the difference of means test\u2014literature written by women, at least the sample here studied, is more emotional than Fidel Castro speeches (see below), but the next step would be to see in which way. Yet, they seem to be in the same range. Literary works in this graph share a similar range of emotional coverage, except for two outliers that surpass the 0.6 % emotional coverage. The list of literary works plotted is: “Alguien tiene que llorar” “Aniversario” “Anhedonia” La nada cotidiana Liquid Days “El monte de Venus” “Intromision abrupta de esos dos personajes” Bad Painting Catalogo de mascotas Anhedonia Espuma Silencios El libro del buey If you know them. Do you want to take a guess, and point which fuchsia dot is which book? Hover on this graph to find out the answers. The reason I am comparing literature written by women with the official discourses is that the autonomy of women was placed “within the revolution”. Here is a fragment of an interview done to one of the women who first called attention to the scarce presence of women in the literary field: This thing about the \u201cRevolution within the Revolution\u201d is fine, but it is a social Revolution in which women go after. The woman was last in queue for rights, of course. In this work there is a paragraph that upsets because it says the Federation of Cuban Women is a chain of transmission between the government and women. What in other countries is seen as ‘women fought , women conquered’ , here it is seen as ‘the woman received , the woman was given’ and that always marks. Here women’s successes are the results of the work of colleagues who have sacrificed so women can etc., etc. (Arenas c\u00e1lidas, 102, my translation)   If emotional repertories are to be understood, they need to be placed in the context of the set of norms that predominate in the emotional regime. Especially, because the battles conquered by the female subject were always placed inside the battles of the Revolution. Nothing outside of it. \u00a0I am borrowing the term \u201cemotional regime\u201d from the historian William Reddy, which he defines as \u201cthe set of normative emotions and the official rituals, practices, and emotives that express and inculcate them\u201d (The Navigation of Feeling 129). For example, the compulsory and massive acts of repudiation against Cubans leaving through The Mariel boatlift are a clear proof of the existence of an official emotional regime at the time. In periods of crisis under authoritarian regimes, it is feasible to advance the existence of an emotional regime with reduced flexibility. Another historian, Peter Stearns, focuses on the social factors that determine and delimit the manner in which emotions are expressed, which he calls cultural standards or emotionology. He notes that culture is more accessible than experience and \u201cit is important in its own right, because it affects public policies and behaviors, including the law; and it normally affects actual emotional evaluations including self-e valuations and actual experience as well\u201d (Anger: The Struggle for Emotional Control in America’s History 262). In the Cuban case, on many occasions the autobiographic character in fictional narrative is taken as the non-official (real) counterpart to the official (at times considered fictional): \u201cEstoy segura que si alguien toma los cuentos que se escribieron en aquella \u00e9poca y los peri\u00f3dicos que se publicaron, va a saber mucho m\u00e1s sobre la realidad por los cuentos que por los peri\u00f3dicos\u201d Karla Su\u00e1rez (Hormilla, Palabras sin velo 216). “Aniversario” The point of entry for this combination of emotional evaluations in history and in literature is for me this short story called \u201cAniversario\u201d. The short story\u2019s time and place coincides with the commemoration of the Moncada\u2019s assault on July 26, 1993. That day, Fidel Castro announced the legalization of the dollar, and \u201cAniversario\u201d accounts for the generalized sense of inequity that began to grow. Coinciding in time and place with the historical event, \u201cAniversario\u201d frames an emotional strategy that contests the official emotional regime. The short story is a monologue\/phone conversation in which a woman in a hotel room tells the other one, apparently a friend, her experience of the 40th anniversary of the Moncada Assault, hence the name \u201cAniversario\u201d. The short story uses the official repertoire that often privileges \u201chappiness\u201d, but subverts the conceptual parameters that support it. In this case, it isn\u2019t the idea that happiness cannot be bought that the story conveys, but […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-builder.php","meta":{"footnotes":""},"class_list":["post-272","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/pages\/272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/laurasandez.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=272"}],"version-history":[{"count":26,"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/pages\/272\/revisions"}],"predecessor-version":[{"id":4352,"href":"https:\/\/laurasandez.com\/index.php?rest_route=\/wp\/v2\/pages\/272\/revisions\/4352"}],"wp:attachment":[{"href":"https:\/\/laurasandez.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}